Fountain 58 Death and The Ankou 3rd September

DEATH

According to  http://www.deathclock.com

my death clock will chime on Tuesday April 19th 2033.

I have approximately 577, 780, 673 seconds remaining. Roughly 18 years.

If I were a smoker my last day would be Friday December 31st 2027.

This relatively small discrepancy surprises me.
Every packet of cigarettes states in over-sized font such statements as "smoking kills."

However, smokers always look like they are having more fun.
Their lives look richer with a joie de vivre that might be worth more than five abstemious years.

It seems like they party harder, laugh louder and enjoy the camaraderie of newly formed friendships as they huddle in doorways and other designated smoking areas.

If  31st December were indeed my last day, would I go to a New Year's Eve party knowing that I'd never finish the countdown to 2028, never see the fireworks, kiss the person next to me, or sing Auld Lang Syne?

I now have only 577, 779, 338 seconds left.

I can see that checking my countdown could become an obsessional activity.

 I must type faster.

  

                                                                   
                        An Ankou clinging to the pediment of the south porch of a Breton Church.


According to  Anatole Le Braz, the 19th century Breton who collected and translated local songs and legends,

The Ankou is the henchman of Death (oberour ar maro) and he is also known as the grave yard watcher, they said that he protects the graveyard and the souls around it for some unknown reason and he collects the lost souls on his land. The last dead of the year, in each parish, becomes the Ankou of his parish for all of the following year. When there has been, in a year, more deaths than usual, one says about the Ankou:

– War ma fé, heman zo eun Anko drouk. ("On my faith, this one is a nasty Ankou.")
-The Legend of Death

 Every parish in Brittany has its own Ankou. Even if the deceased was a child, the Ankou is often depicted as a tall, haggard looking figure with long white hair, or a man with a cloak and wide brimmed hat wielding a scythe, or a skeleton whose head revolves, enabling him to see everything everywhere. Or a combination of all of the above. Sometimes the Ankou is depicted sitting on his cart with its squealing axles with which he traverses the area and stops to knock on the doors of those who are about to die.



                           

                       A very famous, world-changing death, but not Number 1 for everyone.

The crucifixion of Jesus Christ, and of course, of the two thieves:
 the good thief who asked for forgiveness and the "bad" thief, so called,
because he didn't say those simple words,

 "I'm sorry."

http://www.ranker.com/list/99-famous-people-who-died-young/james707?format=SLIDESHOW&page=28

is a website listing 120 famous people who made an impact on the world and who died before they reached 50 years old. The creator of this website explains that the order of ranking is not hierarchical, but only in the order in which he thought of them.

Number 1- Jimi Hendrix,
 followed by Jim Morrison,
Kurt Cobain,
James Dean,
Otis Redding....
Jesus Christ ranked 28.

Most people died from a drug overdose. There were a few deaths caused by road or air accidents, a few from gun shot wounds, but there was only one death by crucifixion.

There is nothing quite like a famous person dying early to render them forever young, forever talented, forever important. How many bright stars slump into the dull, grey anonymity of middle age?  Which is more tragic?

An interesting article on this very topic-
On the Advantages of Dying Young
Jonathan David Price - 04/07/08
http://www.firstprinciplesjournal.com/articles.aspx?article=569

Fountain 57 Brasparts 1 Sept

                   Fest Noz,  Breton for "night festival" or  Fest Deiz, Breton for "day festival"

They came in troupes: little girls in pink aprons, women in severe black dresses with stiff, white lace hats perched on their heads, broad footed horses harnessed to two wheeled carts, and men puffing up their cheeks to breathe life into their bag pipes and bombarde.

The main road through Loperec was blocked for a few hours as they paraded and danced past the houses and the hoard of locals who were looking on. Their destination was a large meadow, where the crop had been harvested, leaving only the bare soil which rose up into dusty clouds as the dancers went round and round, faster and slower, their black shoes pounding and skipping across the earth.



                                          

                           
                           Women wearing modest lacy caps drive their decorated horse and cart.
                                                             (even Louise watches)

Some dancers wear taller caps, 'bigouden', made of starched embroidered linen that are tied 

under the chin.  In the past the style was a three-cornered peak, then in the 1900s 

they evolved into a tall cylindrical shape.

In the twentieth century the cap had increased in height,
reaching fifteen to twenty centimeters in the late 1920s
 and taller still after the Second World War.
Since 2000, the cap has hovered between 30 and 35 centimeters in height.

                            


Breton dancing has its roots in the middle ages, and many of the hundred or so different dances originate from this time. In rural areas the social event of a dance was very important for many reasons. The act of dancing as a group helped to bond all ages in a celebratory way, it gave the younger people a chance to eye up and meet the opposite sex, and it kept alive a traditional cultural identity.

In the past, apart from the pure physical pleasure, the dances were used to trample down the soil to make a firm earth floor for a house or agricultural structure. They were also part of the celebration of a saint's feast day. Today, especially during the summer months, Brittany is throbbing with Fest- Noz which pull the locals like bees to the honey pot, but are also quite welcoming to people with two left feet, like me.

On the 5th of December 2012, the Fest Noz was added by UNESCO to the "Representative List of the Intangible Cultural Heritage of Humanity". This category really appeals to me because so much of life is intangible.
And of course, Plato argued that the intangible, e.g. such qualities as justice, temperance, knowledge etc was of more worth than the material.

             An interesting website to visit to see and hear for yourself.

 http://www.unesco.org/culture/ich/RL/00707

                                                             the Fontaine of Saint Beneat

         I was shown the fountain by some English friends who have immigrated to Brittany.

Their young son ran ahead, thrilled to be showing me

 something he had recently discovered in the village that his mother knew nothing about.

     Newly restored, with fresh pointing and a varnished sign

did make the Fontain of St. Beneat quite easy to find if you wandered 

between the houses and were looking for a fountain.

                                                      
                                                      However, who is St. Beneat?
                      I have scoured the internet and several old books on the lives of the saints.
                                                 Wikipedia! even you have let me down.

Fountain 55 Saint-Junien 29 August

                                                       Nude Fountain on a roundabout

It feels terrible to say this, but on the surface, Saint-Junien appeared to be a 'neither here nor there' sort of place.

Usually I  just pootle along, following my nose in a general direction: south-east when going out from England and north-west when returning home. When there is the sun, this method works well for those with the greatest gift of all, after good health, the gift of plenty of time.

I was only passing through this little town on the rare occasion of having a predetermined destination.

 I still had two single men friends to make a wish for, and this nubile sculpture seemed, in a very

sexist way, I admit, a perfect fountain for them.
I knew they would appreciate the firm, fleshy thighs, the arms thrust back like swan wings as she  raised her unabashed bosom over the greenery. But then, who wouldn't appreciate this celebration of youth.

A sculpture like this towering over the cars and tractors at a busy roundabout in my rural part of Devon is unimaginable. She might cause a flood of letters to the local newspaper.  Or she would be clad in an array of graffiti tags within the week. Or possibly be the cause of serious traffic incidents as restless commuters in their Ford Focus battle with Massy Fergusons.

I admire the French attitude towards The Nude.

Some years ago in Brittany I was visiting a regional art museum where children were invited to make their own copy of a Matisse. The example they were given to work from wasn't something "safe" like a bowl of gold fish or fruit or textiles, but an odalisque.

I watch two brothers who were about six and eight years old. They drew the swirly whirly wall paper, the verticals of the bed posts, the odalisque's nose and nipples without prejudice. They set to with the rubber and corrected the angle of the pillow, added some folds to the drapery and adjusted the breast that was too far over to the left.

Then they put down their crayons, collected their super hero cuddly toys before taking their father's hand and left the room without a backwards glance.

                                               Matisse- Odalisque in Red Trousers, 1922

Fountain 56 Parthenay 31 August

Angels

Generally speaking, almost every religion recognizes Angels.

Sometimes they have wings and sometimes not.
 Sometimes they have bodies and sometimes not. 

In Christian iconography they are always beautiful, ageless and androgynous beings in gowns *,
 apart from putti, those plump and rosy toddlers,
who apparently are quite acceptable as naked little boys.

The word Angel is often translated to mean "messenger of God",
and sometimes it is defined as someone who has transcended
 above the mean pettiness of being human.

Allegedly, more people than not believe in Angels,**

especially Guardian Angels, who have helped
them in times of need.

Workmen Angels

 

An exhibition of larger than life-size photographs

 mounted on the outside walls of the market 

as part of the VI Bienale Internationale d' Arte Contemporaine de Melle.

Then the unthinkable happened.

Of course there are many unthinkable things.

And I hasten to add that I am still grateful that this particular unthinkable
thing wasn't that Louise and I had crashed and I was critically injured.

My unthinkable thing was that I lost the keys.
A small but paralysing thing to do.

On an unmarked road in the middle of nowhere

I discovered that I had lost all but one of Louise's keys.

I still had the ignition key, but without the immobiliser "key",

trying to start the engine would only activate an unstoppable and deafening siren.

I had taken this road only as a detour to find a quiet picnic spot,
which I had found, but I hadn't looked for any signs to say where I was
nor took particular notice of any houses I might have passed.

So I walked back the way I had come, anxious that 

without the wheel lock key, my most precious friend and companion
 was completely vulnerable to being wheeled away like the proverbial lamb to slaughter.

After a couple kilometers I flagged down the only passing car.
The driver listened with that familiar look of incomprehension to my story of woe
 and delivered me to the door of the Mairie who could speak English.

The Mairie and his wife were on the balcony finishing their coffee and newspapers
and leapt to my assistance.
 They drove me back to Louise and helped us freewheel down the remarkably
flat stretch of road to their house.
 The Marie trotted alongside me, smiling encouragement and
pushing whenever we ground to a halt.

The Marie's wife offered to take me to where I had last used the keys and didn't balk as I grimaced
and said that it was over 35 kilometers away. After we re-enacted my movements and had searched the spot in vain, we visited the local mairie and the police.
Then we slowly returned to their house while we scanned the road,
and for a few seconds a shriveled black banana skin had raised our hopes. 

The sun was setting and the Marie's wife announced,
 "There is nothing else we can do now so you must stay the night",
and with that she showed me to my room,
pressed a fluffy toweling dressing gown into my arms and pushed me into the bathroom.
 Despite the neighbour's concern that I might kill them in their beds,
I stayed a few days: resting in a real bed after weeks of camping, eating home-made cakes, practising my French and watching English videos to practise her English.
The Mairie de-mobilised the immobiliser with worryingly simple instructions over the telephone
 and drove me many kilometers to purchase a new wheel lock.
Then it was time to go. I folded my freshly washed clothes, tucked the packed lunch which the Mairie's wife had made into my pannier and set off on the last leg of my journey.

French Angels

Brigitte, Jean and T2

Aquarius, the water bearer, the altruist and humanitarian.

A fountain in Parthenay

* Archangel Michael slaying the Devil 

Having said that most Angels wear gowns, Michael is often depicted wearing clothes more suitable for the business of slaying devils. Of course, we must remember that symbols, such as armour, spears, evil-looking horned figures are metaphorical guides used to tell a story.

Now days, slaying devils is much more complicated and subtle. 

We can, if we choose, rise above all the pettiness, greed, and short sightedness of our extremely slow to learn human nature and slay devils with wisdom and compassion.

I can't say that I have I seen any historical evidence which proves that nuclear weapons, 

machine guns, sub-machine guns, grenades, bow and arrows, rifles, machetes, land mines, 

canon balls, mortar launchers, drones etc etc etc *** have truly been successful 

as we still have all the same old problems.

*** to see how impressively busy and inventive we have been 

at not using our wisdom and compassion, visit

http://en.wikipedia.org/wiki/Lists_of_weapons

** who believes in Angels?
 77% of Americans, Italians and Croatians
     between 25-33% of Danes
      36% of Britons
http://www.foxnews.com/opinion/2012/10/21/do-believe-in-angels.html


"You do not see angels so much as feel their presence," said Father Lavatori, adding: "They are a bit like sunlight that refracts on you through a crystal vase."
http://www.telegraph.co.uk/news/worldnews/europe/italy/10530177/Angels-exist-but-have-no-wings-says-Catholic-angelologist.html

St. Amand and his demon or how do we know who's knocking at our door? (ps. Fountain 55)

    I had intended to finish the Saint-Junien and Fountain 55 post and move on to Fountain 56

 however a dip into Wikipedia-land has struck a chord with me.

                                             


                                           
                                                             St. Amand and his demon
                                                 

The history of the town of Saint-Junien began around AD 500.

Saint Amand, an ascetic of Hungarian origin, was visited at his cell late in the night by Junian, a young noble lad from the north of France. Amand, afraid that the knock at the door was possibly a demon, did not answer, leaving Junian no option but to spend the night outside. During the night there was a terrific blizzard, however the snow miraculously spared the young lad. The next morning Junian returned again to Armand's cell, where in the reassuring light of day, he was recognised for who he was: an earnest young man from a good family.
 Junian became a disciple of Saint Amand and lived as a hermit until his death.

Already by 593, the traffic of pilgrims to the saint's tomb had impressed the great
Gallo-Roman historian, Gregory of Tours, who mentioned it in his writings.
Soon an abbey was built and the city expanded until 866 when the Vikings
 came along and destroyed it.
In the 1200s fortified city walls were built to protect the town and in 2013 I passed through without so much as a glimpse.

However, the particular chord I am referring to is "how do we recognise who is earnest?"

In small towns the problem doesn't really present itself. However, in the city,
I am frequently entreated to put coins in grubby hats,
disfigured hands, sparkling white paper cups from McDonald's, etc. etc.
Old men with filmy eyes play accordions, young men juggle clubs on unicycles at traffic lights, mothers nurse spindly legged toddlers....who am I to trust?

And as I shake my head and avert my eyes or feebly smile and fumble for some coins,
I feel terrible.
I feel like the bad Samaritan who looked away and ignored someone in need.
I feel like a gullible fool aware that when the takings are counted it most likely will
 exceed my humble income.
I feel like part of the problem as I am supporting a corrupt and cruel system of exploitation.

Of course, I am no wiser and have no answers,
but I feel slightly comforted that I am in good company.
 Despite a life dedicated to prayer, simplicity and a trust in God, even Saint Amand wasn't sure who was knocking at his door.

Fountain 54 St. Yeuix Lesperch 28 August

                                             

St. Yrieix was a 6th century monk who founded the monastery
around which grew the town of St. Yeuix Lesperch. 

      He was a blood relation to Clovis, (c. 466 – c. 511)
"the first king of what would eventually become France".

After much persuasion from his wife, and a bit of political posturing, Clovis converted from paganism to Catholicism, thus setting into motion the French allegiance to the church of Rome.

                                                

  This is what I had believed to

  St. Yeuix's medieval golden reliquary head,

protected behind glass in the church and waiting for its day out on the town.

But now, after some research, I'm discovering it isn't the real thing, it is only a replica. ****
"Does that matter?" I often ask myself when confronted
 with the compromising aspects of modern life.

But I never have a good answer.

A photo from a display in the church

  
  The Ostensions is a traditional ceremony
 particular to the Limousin for the veneration of reliquaries.
The reliquary heads of local saints are carried in a procession
through the streets before being returned to the church.
Inside the head will be a relic, generally a piece of bone,
but it could be a bit of textile, that belonged to the saint in their life time.
The Ostensions are over a thousand years old

and since the 16th century they have been held every seven years.

Charming young girls dressed up as angels in white gowns and wings accompany
the head of St. Yreix as it is paraded about the town on his feast day, 25th August.

The followers invoke his protection for the town against "le mal des ardents",  the burning sickness.

**** after more research, I have discovered that the reliquary in St Yeuix Lesperch
is a 20th Century copy, but it does contain the actual skull of the saint.

  And this, no doubt, is the genuine medieval head of the saint.
 

 

                                                  
Reliquary Bust of Saint Yrieix, second quarter of 13th century
France, Limousin, Church of Saint–Yrieix–la–Perche
Gilded silver, rock crystal, gems, glass, originally over walnut core with silver leaf and gesso on interior; Reliquary: 15 x 9 3/16 x 10 1/4 in. (38.1 x 23.4 x 26.1 cm); wooden core: 14 7/16 x 8 7/8 x 9 13/16 in. (36.6 x 22.5 x 24.9 cm)
Gift of J. Pierpont Morgan, 1917 (17.190.352a,b)

See complete record .

Saint Yrieix, whose skull was once contained in this reliquary, was the sixth-century founder of a monastery south of Limoges that still bears his name. A special veneration of reliquaries in the form of the heads of local saints developed in the Limousin region during the Middle Ages and continues to the present. On feast days, the image would have been carried in procession through the streets and then placed on the altar for the veneration of the faithful. Although carefully carved, the wooden core was not intended to be seen but to provide support for the precious silver sheathing.


http://books.google.co.uk/books?id=8eD1Noek1yYC&pg=PA177&lpg=PA177&dq=Reliquary+Bust+of+Saint+Yrieix,+second+quarter+of+13th+century+France,+Limousin,+Church+of+Saint%E2%80%93Yrieix%E2%80%93la%E2%80%93Perche&source=bl&ots=TfPJq96KTi&sig=4_IQbFZXr1x6fBPdClUu8vKxG64&hl=en&sa=X&ei=PtNvVM32NYTIPMKvgagH&ved=0CDAQ6AEwAg#v=onepage&q=Reliquary%20Bust%20of%20Saint%20Yrieix%2C%20second%20quarter%20of%2013th%20century%20France%2C%20Limousin%2C%20Church%20of%20Saint%E2%80%93Yrieix%E2%80%93la%E2%80%93Perche&f=false

This is the longest link I have ever seen, not that I actually "look" at links,
however, this might also be one of the most interesting links I have ever seen.
Well worth a visit for those who like this sort of thing.

        

   A little procession of metre high plaster apostles lined up against the wall of a dim side chapel.

The feast day procession had come and gone three days earlier.

The church and town were virtually empty.

The fountain's flow was nearly exhausted.

The previous night I had stayed at a very neat and tidy campsite and spent the evening sitting on the wall outside the office, watching the spinning wheel go round on my ipad.
The promise of wifi delivering my emails and connecting me

 to the "real" world felt both important and a waste of my time.
 Facebook alerts that somebody likes candy crush or posted up a new profile photo
 made me ask the "Does this matter?" question again. 

   

Fountain 53 Water tap, Souillac 27 August

 

St. James the Greater

son of Zebedee and Salome,

one of Jesus' 12 Apostles,

a fisherman, 

and the big brother of my favourite apostle, John the Beloved. 

James, recognisable by his walking staff, stout boots and the large scallop shell on his hat stands resolutely in the church at Souillac.

The scallop shell, the definitive symbol for the pilgrim, is now used to mark the routes to Compostela throughout Spain, France and Italy.

Originally it was worn as a sign of intention. It enabled the pilgrim to gain access to free bed and meals,but also acted as a talisman to ward of robbers

Now little metal scallop shell pins or pendants are sold at pilgrim route souvenir kiosks.

Even I have one to remind me of my visit to a personally important church.

There are several explanations for the appearance of the scallop shell.

According to Wikipedia, two versions of the most common myth about the origin of the symbol concern the death of  James.  According to Spanish legends, he had spent time preaching the gospel in Spain, but returned to Judaea after seeing a vision of the Virgin Mary on the bank of the Ebro River.  A while later, in 44 CE, James became the first martyr of the Christian church when he was beheaded in Jerusalem.

Version 1: After James's death, his disciples shipped his body to the Iberian Peninsula to be buried in what is now Santiago. Off the coast of Spain, a heavy storm hit the ship, and the body was lost to the ocean. After some time, however, it washed ashore undamaged, covered in scallops.

Version 2: After James's death his body was mysteriously transported by a crewless ship back to the Iberian Peninsula to be buried in what is now Santiago. As the ship approached land, a wedding was taking place on shore. The young groom was on horseback, and on seeing the ship approaching, his horse got spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse and rider emerged from the water alive, covered in seashells.

According to another, now forgotten, Catholic website :

Legends have sprung up that James evangelized Spain before he died but these stories have no basis in historical fact.
James is the patron saint of hat makers, rheumatoid sufferers, and laborers.  

Interestingly, being the patron saint of hat makers, rheumatoid sufferers, etc doesn't need to have a basis in historical fact, it just is a fact.

 

"St.James slaying the infidel Moors"

Oh internet! You treasure trove and den of iniquity.

My spelling is atrocious, as is my vocabulary. I no longer trust my definition for words and because I am interested in etymology, I Google and Google, even the most obvious and banal, which can open new doors and take me to interesting places.

While checking that I wasn't making a faux pas, I fell upon this shockingly xenophobic website.

Having been raised to be a devout Catholic I feel entitled to have an openly critical opinion, however, will I have my phone tapped?

Will I get through security at the airport if I cut and paste it here as an example 

 of what serves to fuel this senseless fire that is raging the planet and spoiling it

 for the rest of us open minded, peace loving individuals?

http://www.opusdeialert.com/st-thomas-aquinas-against-mohammed.htm

The Apostle of Jesus Christ, St. James the Moor-Slayer (Santiago Matamoros)

The [True] Catholic Church to this day, celebrates the miraculous appearance of St. James the Apostle, to the Catholic Armies of Spain in the 11th Century. St. James lead the Spanish Catholic Militia to triumphantly defeat the *infidel Mohammedans (Moors). All Catholics should invoke this Holy Apostle of Jesus Christ, asking his powerful intercession to once again, throw back the idolatrous Muslim hordes that are wreaking havoc on the vestige of what is left of Western Civilization.

*The word infidel is from the Latin infidelis and literally means "no faith." Chief examples are the unbelieving Jews and Mohammedans.

You what? Am I reading this correctly?

Can anyone actually believe this?

Not that I disagree with asking for saintly intercession,
but I was taught that Jesus said to 'turn the other cheek' and
that 'he who is without sin may cast the first stone' etc.

Perhaps I, too, join the infidels if I don't buy into the globalised religion of fear?

**Where is Archangel Michael when we need an unbiased judge of human deeds?

                                     or at least, where is the feeble human voice of reason?

                                               

 The Last Judgement by Hans Memling, painted 1445-50.

It hangs in the Hotel-Dieu, in Beaune, Burgandy, a hospital founded in 1452

 during a time of great destitution and plague.

 It depicts the Archangel Michael weighing the souls of the dead to determine their fate.

** With reference to the post Fountain 49 and its mention that Archangel Michael
 is one of the few figures who hold an important position in the three key

 (and warring) religions - Judaism, Islam and Christianity.

 

After a dry and inhospitable visit to Rocamadour earlier in the day,

I was grateful to find even a water tap in Souillac, where I could refill my bottle.

                                 Carved from a single stone, this knotted Celtic design of dogs
                                and beasts and griffons, with the sacrifice of Abraham tangled in,
                                             acts as a trumeau at Sainte Marie de Souillac.
                          

         elsewhere in the church is a similar tangle of people in turmoil

 (as always, it seems)

Fountain 52 Muriac 26 August

"à droite, tourner à gauche, tout droit, tourner à gauche, continuer sur la droite"

I did all theses things, more than once, and somehow always ended up where I started : not far from the tabac and the huge  map of the town and surrounding area. If there was a sun I would be able to orientate myself. But grey and cold and wet are confusing states for me.
The little tent icon and the lake were firmly on the map, yet so elusive.

Val St. Jean, A Holiday Camp.
Generally not my cup of tea.
Generally priced out of my humble budget to reflect the amenities- pools with happily screaming children charging down spiraling super slides, gangly legged adolescents leaning heavily on their club for a round of goofy golf with the over keen parents, gyrating discos, off key karaoke, and themed soirees where sometimes, close to midnight, the noise levels rise and it sounds like everyone has abandoned their chairs and are dancing on the tables.

I am a quiet camper.
I don't even like unzipping my tent when all has gone sleepy and peaceful.
( although I do enjoy a little existential laugh to myself/ at myself while listening to the ziiiiiiiip zzzzzziiiiiiipppp, zip as we all shut ourselves into our permeable cocoons)

I wouldn't really define myself as parsimonious, but apart from preferring a simple field with only a flush toilet and a hot shower, I can't afford to camp for seven weeks in the luxury sites. I love the flee market thrill of a genuine bargain and simple municipal camping costing four euro has that bargain edge to it.

The reception at Val St. Jean reminded me of an American resort. There were lots of  sparkling windows, soft chairs and racks of tourist attraction leaflets.

I left little muddy puddles as I crossed from the door to the desk.

With a sigh, and the  barely perceptible nodding movement of the head that I now remember my father doing in awkward financial transactions, I gave the man 30 damp euro.
Without making eye contact, he returned most of  it and even pulled a few warm coins out of the drawer.

Steamy showers.
Toilets with loo paper.
Free wifi in a heated television room.
I dry my boots and gloves on the radiator.
I smile at the children who alternate their stares between a sci fi horror with ooze dibbling monsters and me.

Merci St. Jean, I've landed with my nose in the butter.

 Fountain  in  Muriac

 Childebert, daughter of Clovis I, allegedly had a vision of the Virgin Mary, 

accompanied by St. Peter, carrying the baby Jesus. 

This led her to found a chapel at the side of the Rieu Mauri,

 the small stream now known as the ruisseau Saint-Jean. 

The little chapel attracted pilgrims and grew over the centuries to become the basilica

Notre-Dame-des-Miracles. 

                                     a  little beetle-bellied Jesus with a super sized halo

possibly the patron who erected the cross,

barefooted, wearing a full pleated gown

 and a headdress which looked like a crown (or Cossacks hat)

Fountain 51 Rioms e Montagnes 26 August

                                         " Fountain 51.  Cantal. wishes for Ali. cold and wet."

were the only comments I made in my very weathered fountain notebook.

 And now, nearly a year later, how clear the olfactory memories are:
  fresh rain on dusty tarmac and low clouds tinged with the warm honey scent of gorse flowers.

Nevertheless, the rain had already sodden my gloves and boots hours ago.
My wet hands and feet were freezing and the intrepid explorer in me
wanted only a dry tent, a hot shower and a nice cup of tea.

 If there was a campsite nearby it was hidden in the mists of this high and remote area.

 The fuel warning light had been illuminated for quite a while, like an elbow poke, warning me something like, "no pressure but you might get stranded here, soaked to the skin with an equally wet tent in the middle of nowhere with one shriveled carrot and a half a bag of peanuts." 

Despite the thousands of miles I've driven in France, I've never been able to fully understand the French relationship to petrol stations.

Italy seems to have an unannounced petrol station every few hundred yards.

In France, I've grown to doubt the road signs for the various supermarkets with their promise of 24/7 petrol. Too many times I have driven miles off course chasing an illusive E.Leclerc or Carrefour to discover that the petrol station was shut for lunch or because it is after 7pm and my credit card is rejected by the self-service machine.

                                                                     

       Rioms' fountain was built up against the church wall which is a bit unusual.

        (I am trying to be more careful with my "never seen this before"exclamations which only prove how unobservant I really am.)

 

                         Oops sorry sorry sorry... this cute little wonky Jesus was actually in Rioms
                                       not   "Fountain 50   Roffiac    25 August"

Fountain 50 Roffiac 25 August

                                                        
                                                              The tower at Rouffiac

The weather had changed quite suddenly after a sunny morning in Le-Puy.
A white grey sky threatened a passive sort of rain as I went deeper into the misty wilds of the Cantal.

The tower at Roffiac is only a half round and it sits unassumingly at the side of the road. Had it been a full round tower, I probably wouldn't have stopped. What appeared to be "missing" was more interesting than what was present.

I wish now that I had read the signs.
Or maybe I had and have forgotten what they said.

So often in life we either misread or forget the signs and then wonder why we end up in
 awkward and uncomfortable predicaments.

Even my 24-7 guru, Wikipedia, had little to offer apart from the absolute basics.
So now I know Roffiac has 27 people per square km.
 My mostly rural county, Devon, has 169 people per square km which is slightly more than Andorra's 167 and enormously less than Macao SAR China which has 19,885 people per square km.

Fortunately, or not, depending on how you look at it, Macao has only 31.3 km.

	Crucified Jesus with many ribs
		Very cute Jesus with a curiously wonky hand and leg. The cross also includes a serpent, a sheep, two small heads and something which reminds me of Sheelanagig, the sculpture, (http://www.britishmuseum.org/explore/highlights/highlight_objects/pe_mla/s/sheela-na-gig.aspx) not Sheelanagig, the band from Bristol, who are also very good.
	Fountain at Roffiac

Fountain 21 The Tree of Life or p.s. something I have found right under my nose, so to speak.

Silly me.
Having said on my Fountain 21 post:

  "Dore-L'Eglise
 c. 15th-16th Century stone cross depicting baby Jesus swaddled 
and patient in anticipation

 of his ultimate crucifixion thirty-three years later.

 

I have never seen this iconography on any of the hundreds of French stone crosses that I come across in my travels.....etc etc..."


                            
                   I then found this small (10x15 cm), low relief image of the swaddled baby Jesus.

It was hanging on the wall in my bedroom where it has hung for 15 years and suddenly, in my more domestic travels with a dusting cloth, I see it afresh.

The inscription INRI, Iesvs Nazarenvs Rex Ivdaeorvm  (Latin for "Jesus of Nazareth the King of the Jews") that was mounted above Jesus' head at the time of his crucifixion by the ironic Pontius Pilate, is replaced by a little plaque inscribed with "Arbor Vitae" at his feet.


I am always fascinated by the process of communication and the power of the symbolic inferences in the words we so easily use willy-nilly.

The Tree of Life can mean many things, sacred and profane, to many people:

• Mesoamerican world tree
• Tree of life (biblical), a tree in the Garden of Eden
• Tree of life (Kabbalah), a mystical concept within the Kabbalah of Judaism
• Tree of Life (Latter-day Saints), described in the Book of Mormon
• Tree of life vision, a more detailed description of Nephi's vision of the Tree of Life contained in the Book of Mormon
• Etz Chaim, a religious Hebrew term for "Tree of Life"
• Yggdrasil, the world tree in Norse mythology

                        

• Tree of life (biology), a metaphor describing the interrelatedness of living things through evolution
• Tree of Life Web Project, a collaborative project providing information about the diversity and phylogeny of life on Earth
• Arborvitae (Latin for "tree of life"), Thuja, a genus of coniferous trees
• Arbor vitae (anatomy) (Latin for "tree of life"), the cerebellar white matter, named for its branched, tree-like appearance
• Baobabs (sometimes called the "tree of life"), a genus of African tree
•  arbor vitæ uteri, a part of the canal of the cervix
   

• The Tree of Life, English version of Geedka nolosha (1988), a short film from Somali writer and director Abdulkadir Ahmed Said
• Charles Darwin and the Tree of Life, a 2009 BBC documentary
• T.o.L. ("Trees of Life"), is the collective name for the creators of the film Tamala 2010: A Punk Cat in Space
• The Tree of Life (film), a 2011 film directed by Terrence Malick
•  

• The Tree of Life, novel by Chava Rosenfarb 1972
• The Tree of Life, novel by Hugh Nissenson 1985
• The Tree of Life (Bernice Summerfield), a 2005 Dr Who novel by Mark Michalowski
• The Tree of Life, an exposition of magick written by Israel Regardie in 1932
• Tree-of-Life, a plot device in the Known Space science fiction stories

==Sculpture==*Wrap Sculptures series, Edenic collapsed-volume wrap sculpture "Trees Of Life" installations developed by Peter G Pereira, New York City

• Metaphor: The Tree of Utah, a sculpture in the Utah desert also known as the "Tree of Life"
• Tree of Life (craft) a clay sculpture style associated with Metepec, Mexico State
• Tree of Life (Kester) a Mozambican sculpture now in the British Museum
• Tree of Life (White), a sculpture at Mitchell Boulevard Park in Milwaukee, Wisconsin

• The Tree of Life (Cecil Taylor album), a 1998 album by Cecil Taylor
• The Tree of Life (soundtrack), a 2011 album by Alexandre Desplat; in association with film directed by Terrence Malick
• Tree of Life (Lila Downs album), album by Lila Downs
 

• The Tree of Life (Disney), the icon of Disney's Animal Kingdom
• The Tree of Life (module), an accessory for the Dungeons & Dragons role-playing game
• Tree of Life Christian Schools, a private school system in and near Columbus, Ohio
• Tree of Life, Bahrain, a solitary tree in the desert of Bahrain
• Árbol del Tule, a huge tree in Mexico also known as the "Tree of Life"
• The Tree of Life Rejuvenation Center run by Gabriel Cousens

Wikipedia, again I bow down to you as a starting point and an ending point and all the points in between for the information/misinformation you so generously give.